Ethnomusicology: Themes and Variations Assignments

Instructions

Write an essay on ONE of the following topics:(a) Is it possible to know what someone else can hear?(b) Discuss a musical tradition related to the sea.(c) How has colonialism impacted on music? Give three examples.You must explore the ideas from at least three authors from the Foundation and Further sections of the reading list. To explore an idea critically, consider:- What is the core argument in the article/book?- What are the strengths and weaknesses of that argument?- How does that argument influence/have a bearing on your own argument?Length: 1500 words*Here you will find the readings for question A, B and C, depending on which we choose Readings for A:Compulsory Reading :Anahid Kassabian (2013), Chapter One of Ubiquitous Listening Affect, Attention, and Distributed Subjectivity, University of California PressSteven Feld (2015), Acoustemology in Keywords in Sound , D. Novak and M. Sakakeny (eds.), pp. 12-21. Duke University PressFurther Reading: Abigail Wood (2013), Sound, Narrative and the Spaces in between: Disruptive Listening in Jerusalem's Old City in Middle East Journal of Culture and Communication, Vol 6, pp. 286307, BrillDeborah Kapchan (2017), Theorizing Sound Writing, Wesleyan University PressSalom Voegelin (2010) Listening to Noise and Silence: Towards a Philosophy of Sound Art, BloomsburyAri Y. Kelman (2010) Rethinking the Soundscape: A Critical Genealogy of a Key Term in Sound Studies inThe Senses and Society , Vol 5(2) pp. 212-234, Routledge (press "get access and log in using your Shibboleth institutional login. This will redirect you to a page where you can enter your SOAS login details to access the article). Christine Guillebaud (2014), Toward an Anthropology of Ambient Sound, RoutledgeJonathan Sterne (2013), Soundscape, Landscape, Escape in Soundscapes of the Urban Past: Staged Sound as Mediated Cultural Heritage, pp. 181-194, Transcript Verlag-------------------------------------------------B:Foundation-Lisa Urkevich, Music and Traditions of the Arabian Peninsula: Saudi Arabia, Kuwait, Bahrain, and Qatar. New York: Routledge, 2015, pp. 152-177 (available below)Charles Capwell, Contemporary manifestations of Yemeni-derived song and dance in Indonesia, Yearbook for Traditional Music 27 (1995), 76-89.Further-Tina K. Ramnarine, (2004) Music in the Diasporic Imagination and the Performance of Cultural (Dis)placement in Trinidad, in K. Dawe (ed.), Island Musics , pp. 153-170.Laith Ulaby (2012), "On the Decks of Dhows: Musical Traditions of Oman and the Indian Ocean World", The World of Music New Series. Music in Oman: Politics, Identity, Time, and Space in the Sultanate,  Vol 1(2) , pp. 43-62Sugata Bose, (2006) Chapter One of A Hundred Horizons: The Indian Ocean in the Age of Global Empire, Harvard University PressMichael N. Pearson (2006) Littoral Society: The Concept and the Problems, Journal of World History , Vol 17(4), pp. 353-373Nasser Al-Taee (2005) Enough, Enough, Oh Ocean: Music of the Pearl Divers in the Arabian Gulf, Middle East Studies Association Bulletin, Vol 39(1), pp. 19-30Isabel Hofmeyr (2007), The Black Atlantic Meets the Indian Ocean: Forging New Paradigms of Transnationalism for the Global South Literary and Cultural Perspectives, Social Dynamics, Vol 33(2), pp. 3-32-----------------------C: Foundation-Kofi Agawu, Representing African Music: postcolonial notes, queries, positions. (New York & London: Routledge, 2003), Chapter 1, Colonialisms Impact. [available online through the Library]Michael Iyanaga, Why Saints Love Samba: A Historical Perspective on Black Agency and the Rearticulation of Catholicism in Bahia, Brazil, Black Music Research Journal, 35:1 (2015), pp. 119-147.Further- Justin A. Williams, Rapping Postcoloniality: Akalas The Thieves Banquet and Neocolonial Critique, Popular Music and Society, 40:1 (2017), 89-101, DOI: 10.1080/03007766.2016.1230457James Q. Davies, Instruments of Empire, in J.Q. Davies and E. Lockhart (eds.) Sound Knowledge: Music and Science in London, 1789-1851 (Chicago: University of Chicago Press, 2016), pp. 145-174  David Smith, Colonial Encounters through the Prism of Music: A Southern African Perspective, International Review of the Aesthetics and Sociology of Music Vol. 33, No. 1 (Jun., 2002), pp. 31-55Mhoze Chikowero, African Music, Power, and Being in Colonial Zimbabwe (Bloomington, IN: Indiana University Press, 2015)David Irving, Musical Politics of Empire: The Loa in 18th-Century Manila. Early Music 32: 3, 2004, pp. 385402.Jim Sykes, Sound as Promise and Threat: Drumming, Collective Violence and Colonial Law in British Ceylon, in I. Biddle and K. Gibson (eds.), Cultural Histories of Noise, Sound and Listening in Europe (Abingdon: Routledge, 2017) pp. 127-151.Seung-Ah Lee, Decolonizing Korean Popular Music: The Japanese Color Dispute over Trot, Popular Music and Society 40:1 (2017), pp. 102-110.

Answer

How Has Colonialism Impacted on Music?Introduction Colonialism and slavery are inhuman acts that sickened the African peoples culture with consequences that cannot be repaired and that is not something to debate about. The obnoxious policies by the colonial government had great damage to the social-cultural aspects of African communities. The main focus for this paper is to study and analyze the impacts that colonial rule had on music, the good and the evil. The impact that slavery had on the African communities cannot be overemphasized. Many Africans have carried away through the slave trade, around 10 million people, and this caused depopulation of African communities. As if that is not enough, the artifacts, arts, culture, language and music and dance that were carried away, were destr...

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